Animam purgatam evolare, est eam visione dei potiri, quod nulla potest intercapedine impediri. Theses 55 & 56 (responding to Luther's 27th Theses) read: "For a soul to fly out, is for it to obtain the vision of God, which can be hindered by no interruption, therefore he errs who says that the soul cannot fly out before the coin can jingle in the bottom of the chest." In, The reformation in Germany, Henry Clay Vedder, 1914, Macmillon Company, p. These "Anti-theses" were a reply to Luther's Ninety-five Theses and were drawn up by Tetzel's friend and former Professor, Konrad Wimpina.
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↑ (Inggeris) "Google Books Archive of Martin Luther: His road to Reformation, 1483–1521 (By Martin Brecht)".Schaaf, Philadelphia: Fortress Press, 1985–93, 1:48.
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Double Redaction of the Deuteronomistic History. Law and Covenant in Israel and the Ancient Near Eastern. Sheffield: Sheffield Academic Press, 1998.
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God, Anger and Ideology: The Anger of God in Joshua and Judges in Relation to Deuteronomy and the Priestly Writings. Sheffield: Sheffield Academic Press, 2000. “Does ‘Deuteronomistic Historiography’ (DtrH) Exist?” In Israel Constructs Its History: Deuteronomistic Historiography in Recent Research, edited by Albert de Pury, Thomas Römer, and Jean-Daniel Macchi, 487–498. The Transjordanian Palimpsest: The Overwritten Texts of Personal Exile and Transformation in the Deuteronomistic History. Kingship According to the Deuteronomistic History. The Time, Place, and Purpose of the Deuteronomistic History: The Evidence of “Until This Day.” Providence, RI: Brown Judaic Studies, 2006. Sheffield: Sheffield Academic Press, 194AD.Ĭross, Frank Moore. “Martin Noth and The Deuteronomistic History.” In The History of Israel’s Traditions: The Heritage of Martin Noth, edited by Steven L.